佛陀法句經 經文評論#3(Commentary On the Buddha's Dhammapada)#3

kao1306

The Wise Transcend, Not control, themselves.  @theBuddha  Irrigators regulate the rivers; fletchers straighten the arrow shaft; carpenters shape the wood; the wise control themselves.
智者超越,，而非制伏，自己。 @佛陀  治水者疏導水，矢師矯正箭，木匠修飾木，智者制伏自己。
---Dhammapada：The Wise 80(法句經：智者品 80)

kao1306

●Here Are Some More Verses In Dhammapada, Made Same Mistakes As Dhammapada Verses 80 And 234 Listed In The Article:這裡是一些《法句經》裡的其他經文，犯與主題文章中--經文80和234--同樣的錯誤：
@Dhammapada《法句经》
33. Just as a fletcher straightens an arrow shaft, even so the discerning man straightens his mind — so fickle and unsteady, so difficult to guard.
33．心是飘浮不定的，难以控制，难以防护。智者训练其心，使它正直，如矢师矫正箭一般。
35. Wonderful, indeed, it is to subdue the mind, so difficult to subdue, ever swift, and seizing whatever it desires. A tamed mind brings happiness.
35．心难以受到控制，它非常迅捷轻浮，随着喜好飘荡与停留。能训练心是很好的，因为已受到训练的心能带来快乐。
36. Let the discerning man guard the mind, so difficult to detect and extremely subtle, seizing whatever it desires. A guarded mind brings happiness.
36．心是非常难以察见的，它极度的微细，随着喜好飘荡与停留。且让智者防护其心，因为受到防护的心能带来快乐。
37. Dwelling in the cave (of the heart), the mind, without form, wanders far and alone. Those who subdue this mind are liberated from the bonds of Mara.
37．心独自四处飘荡远游，它是无色的，住于心室。能制伏己心的人，得以解脱魔王的束缚。
http://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.03.budd.html

●Here Are Two Additional Verses In Dhammapada, Similar To Dhammapada Verses 55 Listed In The Topic Article:這裡是兩篇額外的法句經詩句，類似已經列出於主題文章中的--法句經詩篇55：

54. Not the sweet smell of flowers, not even the fragrance of sandal, tagara, or jasmine blows against the wind. But the fragrance of the virtuous blows against the wind. Truly the virtuous man pervades all directions with the fragrance of his virtue.
54．花香不能逆风吹送，檀香木、多伽罗及茉莉之香亦不能；只有具德者之香才能逆风吹送，具德者之香能吹送至一切方向。
56. Faint is the fragrance of tagara and sandal, but excellent is the fragrance of the virtuous, wafting even amongst the gods.
56．多伽罗与檀香木之香是微不足道的，具德者之香才是最胜的，甚至能向上飘送至天界。

●More additional Dhammapada verses which made same mistakes as Dhammapada verses 80 and 234 Listed In The Topic Article:更多與主題文章中詩篇80和234，犯同樣錯誤的法句經詩篇：
@Dhammapada法句經
103. Though one may conquer a thousand times a thousand men in battle, yet he indeed is the noblest victor who conquers himself.
103．即使人们在战场上战胜千人千次，然而，能战胜自己的人，才是真正的至上胜利者。
104-105. Self-conquest is far better than the conquest of others. Not even a god, an angel, Mara or Brahma can turn into defeat the victory of a person who is self-subdued and ever restrained in conduct.
104-105战胜自己的确远胜于战胜他人。天神、乾达婆、魔王与梵天，都赢不过已制伏自己者的胜利。
145. Irrigators regulate the waters, fletchers straighten arrow shafts, carpenters shape wood, and the good control themselves.
145．治水者疏导水，矢师矫正箭，木匠修饰木，善行者制伏自己。
159. One should do what one teaches others to do; if one would train others, one should be well controlled oneself. Difficult, indeed, is self-control.
159．自己所作的应如自己所教的；只有在完全制伏自己后才可制伏他人。制伏自己的确是很困难的。
160. One truly is the protector of oneself; who else could the protector be? With oneself fully controlled, one gains a mastery that is hard to gain.
160．自己的确是自己的依归，他人怎能作为自己的依归？制伏自己之后，人们获得了难得的归依处（阿罗汉果）。
http://www.accesstoinsight.org/t ... dhp.intro.budd.html

●19 More additional Dhammapada verses which made the same mistakes as Dhammapada verses 80 and 234 Listed In The Topic Article:另外19篇與主題文章中詩篇80和234，犯同樣錯誤的法句經詩篇：
@Dhammapada法句經
231. Let a man guard himself against irritability in bodily action; let him be controlled in deed. Abandoning bodily misconduct, let him practice good conduct in deed.
231．防止身恶行，善制御己身；舍弃身恶行，培育身善行。
232. Let a man guard himself against irritability in speech; let him be controlled in speech. Abandoning verbal misconduct, let him practice good conduct in speech.
232．防止语恶行，善制御己语；舍弃语恶行，培育语善行。
234. The wise are controlled in bodily action, controlled in speech and controlled in thought. They are truly well-controlled.
234．智者制御身，御语亦御意；智者于自制，真能善圆满。
265. He who wholly subdues evil both small and great is called a monk, because he has overcome all evil.
265．已彻底熄灭一切大小恶的人才是沙门，因为他已克服一切恶。
281. Let a man be watchful of speech, well controlled in mind, and not commit evil in bodily action. Let him purify these three courses of action, and win the path made known by the Great Sage.
281．慎言、摄心、亦不以身造恶。且让他清净此三业，及赢获智者觉悟之道。
305. He who sits alone, sleeps alone, and walks alone, who is strenuous and subdues himself alone, will find delight in the solitude of the forest.
305．他独坐、独处、独行地勤修、独自克服自己、乐于住在林中。
307. There are many evil characters and uncontrolled men wearing the saffron robe. These wicked men will be born in states of woe because of their evil deeds.
307．许多身穿袈裟覆盖及颈的人，性格恶劣而不自制。由于自己的恶业，这些造恶者死后堕入地狱。
308. It would be better to swallow a red-hot iron ball, blazing like fire, than as an immoral and uncontrolled monk to eat the alms of the people.
308．对于无戒行与不自制的人，吞下烧得火红的铁球也好过食用人们供养的食物。
315. Just as a border city is closely guarded both within and without, even so, guard yourself. Do not let slip this opportunity (for spiritual growth). For those who let slip this opportunity grieve indeed when consigned to hell.
315．比如边界之城内外都需要防护，你也应如此防护自己。莫错失这大好机会，错失这机会的人去到地狱时就会悲痛。
321. A tamed elephant is led into a crowd, and the king mounts a tamed elephant. Best among men is the subdued one who endures abuse.
321．只有已受驯服的（马和象）才可被带往人群；国王只骑已受驯服的（马和象）。在众人之中的最上者是已制伏自己及能忍受毁谤的人。
322. Excellent are well-trained mules, thoroughbred Sindhu horses and noble tusker elephants. But better still is the man who has subdued himself.
322．已受驯服的骡、骏马与大象是优良的；然而能以（道智）制伏自己者更为优良。
323. Not by these mounts, however, would one go to the Untrodden Land (Nibbana), as one who is self-tamed goes by his own tamed and well-controlled mind.
323．以任何车乘皆不能去到未到过之地；只有完全制御自己的人才能到达其地。（注：未到过之地是指涅盘。）
327. Delight in heedfulness! Guard well your thoughts! Draw yourself out of this bog of evil, even as an elephant draws himself out of the mud.
327．当乐于精进、防护己心。如受困的象脱出泥沼般，你亦应使自己脱离烦恼的泥沼。
350. He who delights in subduing evil thoughts, who meditates on the impurities and is ever mindful — it is he who will make an end of craving and rend asunder Mara's fetter.
350．乐于平息（欲）念及时刻保持正念的人，观照（身等）不净，肯定能够脱离渴爱。此人将会断除魔王的束缚。
362. He who has control over his hands, feet and tongue; who is fully controlled, delights in inward development, is absorbed in meditation, keeps to himself and is contented — him do people call a monk.
362．制御己手、制御己足、制御己语、能够完全自我控制、乐于修观与平静、独处与知足的人是为比丘。
363. That monk who has control over his tongue, is moderate in speech, unassuming and who explains the Teaching in both letter and spirit — whatever he says is pleasing.
363．比丘制御自己的言语，以平静的心善巧地说话，能解说法的涵义。这比丘的话是柔和甜美的。
379. By oneself one must censure oneself and scrutinize oneself. The self-guarded and mindful monk will always live in happiness.
379．比丘，你应训诫自己、检讨自己、防护自己及保持正念，如此你将生活安乐。
380. One is one's own protector, one is one's own refuge. Therefore, one should control oneself, even as a trader controls a noble steed.
380．自己的确是自己的依归，（他人怎能成为自己的依归？）自己的确是自己的依靠。因此，你应如马商看护良马般地看护自己。
400. He who is free from anger, is devout, virtuous, without craving, self-subdued and bears his final body — him do I call a holy man.
400．他无嗔有德、有戒行与离贪、制御诸根、此身为最后一身，我称此人为婆罗门。

http://www.accesstoinsight.org/tipitaka/kn/dhp/index.html