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標題: 高丽大藏经之尼干子问无我义经 [打印本頁]

作者: wlxg20130220 時間: 2017-2-7 11:40
標題: 高丽大藏经之尼干子问无我义经

K1492V41P0611a01L;尼干子问无我义经< 马鸣菩萨集亭>

K1492V41P0611a02L;西天译经三藏朝散大夫试鸿胪少卿宣梵大师赐紫沙门臣日称等奉诏译
K1492V41P0611a03L;尔时,尼干子等心怀异见,发起疑惑,
K1492V41P0611a04L;寻求往诣解大乘者所.到已作礼,合
K1492V41P0611a05L;掌恭敬,问:「无我义使除暗钝.如佛
K1492V41P0611a06L;所说,为我开示.若说此身无有我者,
K1492V41P0611a07L;彼最上我,亦无所有.何故身中现见
K1492V41P0611a08L;啼笑,嬉戏忿怒,我慢嫉妒,两舌等事,
K1492V41P0611a09L;于有于无,不能决了?唯愿仁者,为我
K1492V41P0611a10L;除断.」解大乘者谓尼干子言:「汝先所
K1492V41P0611a11L;执最上我者,决定虚妄,以何名有,以
K1492V41P0611a12L;何名无?于此二中,都无所得.若以自
K1492V41P0611a13L;身发、甲、皮肉、筋骨、脂髓、肠、胃、手足、
K1492V41P0611a14L;一切身肢,为最上我,内外寻求,何有
K1492V41P0611a15L;可见?」时,尼干子白智者言:「我以肉眼
K1492V41P0611a16L;故,不能见,余有天眼,彼可得见.」智
K1492V41P0611a17L;者曰:「亦非天眼之所能见,彼非显色,
K1492V41P0611a18L;亦非形色,自性空故,何有可见?」尼
K1492V41P0611a19L;干子言:「彼定无耶?」智者曰:「若说无
K1492V41P0611a20L;者,云何现见?从因缘生,啼笑等相,
K1492V41P0611a21L;或说为有,或说为无二,皆邪妄非其
K1492V41P0611a22L;正理.」尼干子言:「若有若无,俱不应
K1492V41P0611a23L;说,如何此身现有所住?」智者曰:「无有
K1492V41P0611b02L;少分见所住相.」尼干子言:「若无住着,

K1492V41P0611b03L;卽同虚空?」智者曰:「如汝所说,如虚空
K1492V41P0611b04L;故.」尼干子言:「若尔啼笑等相,当云
K1492V41P0611b05L;何遣?」智者曰:「于是义中,而有二种,一
K1492V41P0611b06L;者世俗,二者胜义.依世俗说,则有自
K1492V41P0611b07L;他命者,士夫、补特伽罗作者,受者财
K1492V41P0611b08L;宝、妻子、亲眷、朋属.如是差别依胜
K1492V41P0611b09L;义说,则无自他命者乃至朋属等
K1492V41P0611b10L;事,亦无少分差别等相.若世俗说,
K1492V41P0611b11L;则有生灭善恶果报.若胜义中,则
K1492V41P0611b12L;无生灭善恶果报.彼眞如法自性淸
K1492V41P0611b13L;净,无有烦恼,无有染污,亦无觉了
K1492V41P0611b14L;本来寂静.此说是名眞如自性重明.」
K1492V41P0611b15L;此义以偈颂曰:
K1492V41P0611b16L;世俗胜义谛二种今当说
K1492V41P0611b17L;世俗卽世法胜义无过上.
K1492V41P0611b18L;有情依世俗增长于烦恼
K1492V41P0611b19L;久处于轮回不了胜义法.
K1492V41P0611b20L;由依世俗故自他生遍计
K1492V41P0611b21L;起分别疑惑而受诸苦恼.
K1492V41P0611b22L;彼愚痴凡夫长时受逼迫
K1492V41P0611b23L;不修出离因何知解脱理.
K1492V41P0611b24L;愚人常依止世间生灭法
K1492V41P0611c02L;驰流五趣中相续而不断.

K1492V41P0611c03L;由不达胜义则无灭苦要
K1492V41P0611c04L;展转受轮回如蚕自缠缚.
K1492V41P0611c05L;亦如于日月旋转无休息
K1492V41P0611c06L;众生三有中来往亦如是.
K1492V41P0611c07L;诸行悉无常剎那而迁变
K1492V41P0611c08L;远离世俗法当求胜义谛.
K1492V41P0611c09L;乃至住诸天及干闼婆等
K1492V41P0611c10L;不免彼无常此皆世俗果.
K1492V41P0611c11L;夜叉鬼神等得持明成就
K1492V41P0611c12L;不免堕恶趣此皆世俗果.
K1492V41P0611c13L;帝释转轮王福报无与等
K1492V41P0611c14L;不免堕傍生此皆世俗果.
K1492V41P0611c15L;人天五欲乐决定当弃舍
K1492V41P0611c16L;于彼菩提心以惠常观察.
K1492V41P0611c17L;自性无所著一切悉皆空
K1492V41P0611c18L;超越诸戏论是菩提心相.
K1492V41P0611c19L;非刚非柔软非热亦非冷
K1492V41P0611c20L;非触非执受是菩提心相.
K1492V41P0611c21L;非长及非短非圆亦非方
K1492V41P0611c22L;非微细非麤是菩提心相.
K1492V41P0611c23L;非白及非红非黑亦非黄
K1492V41P0611c24L;非形色显色是菩提心相.
K1492V41P0611c25L;非色非光明非动非缠缚
K1492V41P0612a02L;非住如虚空是菩提心相.

K1492V41P0612a03L;离思惟观察非外道境界
K1492V41P0612a04L;与般若相应是菩提心相.
K1492V41P0612a05L;无似无对待无等常寂静
K1492V41P0612a06L;自性本凝然是菩提心相.
K1492V41P0612a07L;如聚沫浮泡如幻化阳焰
K1492V41P0612a08L;无我亦无常一切非坚固.
K1492V41P0612a09L;是身如坏器虚幻而充满
K1492V41P0612a10L;与三毒相应毕竟空无有.
K1492V41P0612a11L;如月处云中剎那而不现
K1492V41P0612a12L;以甚深般若达有为如幻.
K1492V41P0612a13L;众生器世闲一切皆如梦
K1492V41P0612a14L;由自心分别彼心亦如梦.
K1492V41P0612a15L;若人依正理以惠而修习
K1492V41P0612a16L;弃背诸障染速得无上道.
K1492V41P0612a17L;此最胜般若诸佛所称赞
K1492V41P0612a18L;智者善筹量勤求无上法.
K1492V41P0612a19L;离有为过失证眞常胜德
K1492V41P0612a20L;由此解脱故一切无染着.
K1492V41P0612a21L;时彼外道众闻已生欢喜
K1492V41P0612a22L;善观察除疑得悟大乘智.
K1492V41P0612a23L;尼干子问无我义经
K1492V41P0612a24L;甲辰岁高丽国大藏都监奉勅雕造

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